This article starts from a reading of Parmenides’ ontology as the foundation of social community, seen in parallel with Jesus’ message of infinite communion. Tommaso Campanella refers to Parmenides’ ontology, read in the light of the doctrine of the Trinity, as centered on the “toticipative” unity of power, wisdom and love. The denial of such unity in the modern conception of knowledge as pure abstraction and domination, is characterized as “tyranny, sophistry, hypocrisy”. This article tries to actualize Campanella’s vision.